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We invited family and traveling guests to our home for brunch before they had to leave town after Tech’s bar mitzvah weekend.
After nearly everyone left, my father handed me a black pouch.
“There’s something in there for Tech,” he said. “It’s important. Don’t lose it.”
I was busy, so I tossed it onto my kitchen desk, uncharacteristically cluttered with all kinds of junk.
Tech found it first.
“What’s this?” he asked, flipping the tiny black velvet pouch back and forth in his hands.
“Oh! That’s for you!” I walked toward him with a bounce in my step. Tech received few gifts, and I had no idea what could be in a little bag from my father. “Open it.”
Inside the pouch, there was a silver piece of jewelry: a pendant featuring a small Star of David and a symbol of the tablets upon which the 10 Commandments were written. I thought about how my father had just told us all that he had never formally chanted from the Torah. I knew his gift was super meaningful, but I didn’t want Tech to feel pressure to wear a piece of jewelry if he didn’t want to.
“You don’t have to wear it,” I said. “You can save it…”
But Tech had already put the silver chain around his neck. He squeezed it in his hand and then let it dangle loose.
“It’s just like Grampy’s,” he said.
I repeated myself. “You don’t have to wear it.”
Tech ignored me.
“I love it, and I’m never taking it off.” Tech hesitated. “Starting after camp. Because at camp, this could get lost. Or broken. Otherwise, I’m totally wearing it.”
He went to look in the mirror.
But he wasn’t looking at himself.
He was looking at the gift his grandfather had given him.
“So cool,” he mumbled.
My father has worn his silver piece of Judaica since he was 13-years old. The pendant is battered, and some of the symbols have fallen off. It is even a little dented.
But.
I know when he wears it, my father feels a connection to G-d. And he remembers his parents who gave him the gift when he turned 13-years old.
When Tech was young, he received a miniature Torah from our temple. Covered in blue velvet, it rests in a white box. My husband and I were asked to write our hopes for our child inside the box flap. I penned a few wishes:
May you continue to grow big and strong.
May you continue to learn and find the things that have meaning to you.
May you always be true to yourself and do the things you know are right – even if they are difficult.
May you continue to love being Jewish and honor all our traditions.
May you love always, and remember to put people before things.
I think he’s got it.
Have you ever received a highly symbolic gift? What was it?
My parents took religious school education seriously. I was never allowed to miss a day for any after-school extra-curricular activities like roller skating parties, which always seemed to fall on the same afternoons as Hebrew School. My brother and I were expected to be proficient in Hebrew, and it was a given we would study extensively in preparation for our bar and bat mitzvah services.
The weekend prior to my son’s bar mitzvah, my mother-in-law pulled out some old pictures to show TechSupport. There was a sepia photograph of my father-in-law taken before his bar mitzvah over 60 years ago.
“And there’s your daddy.” My mother-in-law pointed to a photo of Hubby, who was quite the stud in his powder-blue jacket, plaid pants, and wide collar peach shirt à la1977.
That night, I called my father to see if there might be a photo of him somewhere. I’d never seen one, but my grandmother was before her time with the scrapbooking, so I wondered if maybe there was a picture buried in the basement somewhere.
“Well, you know…” my father took a deep breath. “I guess this is as good a time as any to tell you.”
I had no idea what he was going to say.
“I mean, now that you are an adult, you should probably know…”
My mind was spinning. Was he going to tell me that he wasn’t really Jewish?
My father hemmed and hawed and beat around the bush until I shouted into the receiver. “Dad, you’re killing me! Just say it!”
“I never had a bar mitzvah,” my father said quietly.
My brain couldn’t process this new information. It didn’t fit into any information it had been given before. I didn’t know any Jewish men my father’s age that had not had a bar mitzvah. Even men who have fallen out of the faith had stood on the bimah and chanted. Meanwhile, my father is a spiritual person. He follows the laws of the Torah. He is active in his synagogue. He loves Judaism. He loves Israel. He loves celebrating the Jewish holidays. He never had a bar mitzvah?
“What are you talking about?” I stood up from my chair to pace around our family room. “How is that even possible?”
“I grew up pretty poor. Back then people didn’t have parties like they do today, but there were get-togethers.” My father paused, and I imagined him flipping the corner of his crossword puzzle. “My parents and I talked it over, and we decided that I wouldn’t have one. Because, you know, we couldn’t afford a party or anything.”
“But you could have had a bar mitzvah and just not had a party, right?
“I suppose.” My father conceded. “But I didn’t want to embarrass my father.”
I asked why he had waited so long to tell me about not having a bar mitzvah.
I asked him if he had ever wished to have made his bar mitzvah.
I asked him if it was something he wanted to do now, at 74.
TechSupport overheard me giving my father the third degree, and told me to stop.
“Grampy goes to temple all the time.” Tech said. “He is a very honest, very humble and very good man. He lives his life by the Torah. I am pretty sure that G-d is good with him.”
I felt the tears catch in my eyes when my son spoke to me. He was right, and I am sure any rabbi would have offered the same words.
The Bar or Bat Mitzvah isn’t a mandatory rite of passage; by Jewish law, a boy reaches adulthood when he turns 13 and a girl at 12, no ceremony required. Some say the very lack of necessity makes the efforts even more remarkable as concrete, hard-won, and public affirmations of Jewish identity and commitment.
And yet.
My father became a bar mitzvah without pomp or circumstance. For him, becoming a bar mitzvah was a private experience, a continuation of the covenant between himself and G-d.
This year, Spring Break fell on the same week as Passover – the Jewish holiday which commemorates the story of the Exodus, in which the ancient Israelites were freed from slavery in Egypt. (Think Charlton Heston in The Ten Commandments.) This year there seemed to be so many similarities between Monkey’s heinous April “staycation” in Western, New York and the oft-repeated, seemingly never-ending Passover story that I simply could not ignore it.
During Both The Exodus and Spring Break, People Got Creative: When Pharaoh, the King of Egypt, made a law that every male, infant Israelite be killed, Moses’ mother got busy. She wove a little basket, put her son into it, and floated him down the river, hoping he would be found among the reeds.
The first few days of April vacation were fine, but by Sunday evening, Monkey and I were done with our Game-a-Thon. We had played dozens of games, but after thirty-two arguments about his iPod Touch usage, Hubby and I decided to confiscate Monkey’s Touch for the remainder of the week. From that moment forward, we had conversations so similar in content, I was ready to stick Monkey in a basket and float him down the River Nile. They went something like this:
Monkey: Can I go on the computer?
Me: No.
Monkey: Can I Skype someone?
Me: No.
Monkey: Can I use my iPod Touch?
Me: No.
Monkey: Can I watch TV?
Me: No.
Monkey: Were you born this mean?
Me: No, I minored in mean in college.
In an effort to keep Monkey away from screens, on Monday, I took him to the library. We brought home Gregor and the Prophecy of Bane. I figured he would read while I rolled matzah balls for the chicken soup. After 40 minutes, Monkey set down his book and wandered over to me.
Monkey: Colin’s really good at Super Smash Brothers Brawl.
Me: Cool. Wanna help me cut some carrots for the soup?
Monkey: If I cut carrots, can I get my iPod Touch back?
During Both The Exodus and Spring Break, People Were Tested: On Monday night, we had the first seder. There were only nine of us this year. We got to the part about how God spoke to Moses in the form of a burning bush.
Monkey: If someone came down from a mountain today saying he had talked to a burning bush, that person would be considered insane.
Me: There has always been a fine line between mystical experience and mental illness.
Monkey: There’s this cool computer game called Portal. Can I get it?
Me: Not in the middle of the Seder.
Monkey: Well, can I show it to you on the computer after the Seder?
Two cups of wine later, Moses and his brother, Aaron, go to Pharaoh to explain to him that the Lord has commanded that he let the Israelites go. Pharaoh becomes furious, sends the dynamic duo away, and proceeds to treat the Israelites worse than before. At this point, Monkey announced to everyone: “Mom’s kind of like the Pharaoh. She won’t let me have my iPod Touch.”
Nice.
During Both The Exodus and Spring Break, There Were Bizarre Events: In the Passover story, after the Pharaoh refused to let the Israelites go, God inflicted ten horrible plagues on the Egyptian people, most of which involved weird supernatural weather. I mean, The Lord turned the water into blood; He made skillions of frogs hop all over the place; He brought on boils and swarms of locusts and – gasp – lice. He even caused the Egyptian’s animals to get sick and die.
Well, weird shizz happened here over the vacation, too. First of all, it was mid-April. Normally, by mid-April it is usually kind of warm. And by warm I mean, it is not ridiculously cold. But it was cold. Ridiculously cold. Over Spring Break, it snowed twice, hailed once, and – not for nothing – but it actually rained so hard that people’s basements flooded. The creek in our backyard (which never overflows) overflowed and nearly took out one of our trees, dragging a bunch of soil and mulch into our neighbors’ yard.
During Both The Exodus and Spring Break, There Was a lot of Hurrying: When the Pharaoh finally decided to let the slaves go, the Jews did not wait around. They grabbed what they could carry and got out of Dodge, guided by a cloud (provided courtesy of The Lord). When the Israelites reached the Red Sea, they saw that Pharaoh was pursuing them with a large army. The Jews were afraid, but God commanded Moses to raise his rod and the waters parted so the Jews could reach the other side in safety.
When the Israelites saw that they were safe, they sang a song of praise to God.
Monkey: Wanna hear a song that will get stuck in your head?
During Both The Exodus and Spring Break, People Complained: After the Jews escaped and had traveled for some time, they started complaining to Moses because he brought them to a land where they did not have enough to eat. (I imagine it was a little like Survivor without the camera crew. They probably formed alliances and wore buffs made out dust and rocks.) But God was good and sent the Jews quails and manna. And when the people were thirsty, God commanded Moses to touch a rock with his rod and water poured out of the rock, so the people would stop their bitching.
In our house, after several days of matzah consumption, everyone began to complain of gastrointestinal unrest. Such moaning, you would not believe.
Monkey: Do we have any raisins?
Me: I think we are out.
Monkey (moaning): Prunes?
Me: We can put them on the grocery list.
Monkey: How about my iPod Touch? Can we put that on the list?
During Both The Exodus and Spring Break, People Got Frustrated: Just as the Jews wandered the desert – in the heat, without showers, without a GPS to guide them – Monkey wandered the neighborhood looking for something to do and someone to do it with. It ain’t easy being Jewish during Spring Break. Especially when Spring Break falls the same week as Good Friday and Easter Sunday. Monkey was frustrated to learn that most of his friends had gone to visit relatives or jetted down to warmer climes. I got to hear about it.
Monkey (pleading): Can I please use my iPod Touch?
Please note, Monkey never once said that he was “bored.” He made this mistake once when he was in 3rd grade and he quickly learned that – if a person announces he is bored – well, there is always a toilet that needs a good scrubbing.
Anyway, the Jews wandered for forty years in the desert. Having sand in your underpants for four decades is enough to make anyone cranky.
During Spring Break, I tried to take care of Monkey’s needs just as God (via Moses) took care of the needs of His people. One day a friend called, and we discussed taking a road trip with our sons. (Read: My friend was going insane with the “staycation” crap, too.) On that day, we packed up our three boys and took them to the Corning Museum of Glass where they proceeded to act like the proverbial bulls in a china shop. During a short glass blowing demonstration, our children so pestered the artist, he actually dropped the delicate, glass elephant he had been crafting for fifteen minutes, and the little pachyderm broke into three pieces. Most people left the demo at that point.
Not us.
Monkey: Schnarf!
Monkey’s Friend : Can we wander around now?
Monkey’s Friend’s Brother: Can I have that elephant’s legs?
After being constant companions for nine days, Monkey and I maxed out on each other. We glared at each other from across rooms. K’Nex creations began to look like viable weapons.
During Both The Exodus and Spring Break, There Were Miraculous Moments: Spring break wasn’t all bad. There was one particularly endearing moment when Monkey and I were wrestling – something we like to do during commercials (especially during long vacations from school). Anyway, he’s getting stronger now that he is almost 12 years old. It wasn’t as easy to take him down as usual. But I got him. I managed a completely ridiculous totally smooth backward roll, and I pinned him to the floor. We laughed hysterically until our show came back on the air, and we returned to our couch-sitting silence. As my son adjusted his hair (good hair is very important at almost age 12), Monkey said, “Mom, you are a really good wrestler.”
It was a tender moment.
Kind of.
Both The Exodus and Spring Break Ended. And then suddenly, magically, it happened. Just as God said: The Israelites arrived at the Promised Land.
And Monday morning, the middle school in my backyard lit up like… well… like a school. And I thought to myself: Huzzah! The Promised Land. And as Monkey set off, I watched him until he disappeared around the corner of the brick building, then I took his iPod Touch from out of the cupboard, plugged it in, and thought to myself: Amen.
I was awake the other night when the announcement was made.
I heard President Obama’s speech and I got this weird feeling that the speech had been written for years and, like a dark Mad Lib, there were just a few holes left for the particulars to be filled in: a few nouns, a few verbs.
How does this help?
Yesterday morning I woke up and I saw all kinds of disturbing images peppering the internet: People screaming at a Phillies game; folks gathered in the streets of Washington, DC and at Ground Zero dancing and singing; Photoshopped pictures of Osama’s head being held by Lady Liberty. Pithy signs.
I felt a little squirmy.
This past Sunday we gathered for YomHashoah, a day commemorating the six million Jews (and others) who were murdered in the Holocaust. Obviously, Osama bin Laden wasn’t a leader who shared our western worldview, I know that. I have a friend who said: “Celebration in the streets is really unimportant either way in the great scheme of things. There are a select few historical figures whose demise is truly wonderful news for the world, and this is one of them — a man whose very existence was a threat to civilization. Ding, dong, the mass-murderer is dead.”
I guess I’m uncomfortable celebrating another person’s murder.
Aren’t we taught not to be joyful when blood is shed?
Proverbs says:
“Do not gloat when your enemy falls; when they stumble, do not let your heart rejoice…” (24:17).
So what are we doing?
Really?
I wish that in his speech Obama had thought to caution Americans, to remind Americans that this is a time to act with discretion and with civility. Because the world is watching us. All this partying seems not to be very productive. More likely, it will simply add fuel to the fire. And it certainly will not do anything to end the “War on Terror” when many Americans look like college students on Spring Break: that is, students behaving badly.
I know that Al-Quaeda is responsible for the attacks on our own soil and so many other atrocities abroad. Still, all the screaming and celebration and nationalistic dogma is unsettling. I’ll leave you all with a quote from Mark Twain:
There is a difference about feeling quietly content about a desired result – the death of a person who openly declared war on another country and its people – and making a choice to bombard people with inflammatory images and mob scenes where groupthink is at play.
Let me be clear: I am not saying that Bin Laden was a good man. He was, in fact, and without a doubt a terrible, terrible person. He was like Hitler, okay. Evil. But the Torah teaches us that it is not right to celebrate when someone else is killed, even if they are our enemies. If you just celebrated Passover you should have read this in your Haggadah. As I understand it, this is why we take drops of wine out of our glasses as we read the ten plagues. This is why the angels were rebuked by G-d for celebrating too much as the Egyptians drowned when the Jews crossed the River and made it to the other side. We can be quietly pleased. We can be grateful. We can be respectful of all those who have died as a result of bin Laden’s horrible crimes against humanity. But “partying” when there have been murders committed, on any side, is just another evil.
For those of you who watch the dramatic series Dexter, you know that Dexter Morgan (Michael C. Hall) is a blood-spatter analyst for the Miami Metro Police Department who moonlights as a serial killer. All I know is that Dexter would have handled things a long time ago. Quietly. Discreetly. And he wouldn’t have been celebrating. There is a kind of sanctity to his bloody ritual.
To me, Monday was a little too much like Lord of the Flies.
I got lambasted on my Facebook page yesterday.
It’s okay. I can take it, and I know that others were a little uncomfortable with all the celebration today, too.
This piece was written by a former student from Monroe Community College, Crissy Teague. She is one smart, beautiful, tough cookie.
image from google.com
Everything I own in the world fits behind two locked closet doors. Last year I divorced, got fired and denied for unemployment. My nine-year old and I moved back home with my mother. I felt lost. What could I control? I could take care of what little I owned. I locked away clothes, movies, CD’s, shoes, video games and hygiene products. No one would borrow or damage what was “mine.” It belonged to me. My thirteen year-old sister would no longer take my clothes without asking, not even the dirty ones — (I locked the hamper up too). Everything changed, but I would be in control of my little world.
Then, my son threw two mega fits while we accompanied my mother to the mall. He first cried when I refused his request for a certain video game. Telling him to “put it on his Christmas list,” or “we can’t afford it because Mommy’s not working,” or “you hardly play the the your other Wii games” did not make the tears subside. Mega fit number two came when I gave him a caramel rice cake topped with peanut butter to snack on. His lack of gratitude, and double dose of tears in two hours resulted in up a “starving kids in Africa” speech.
Fuming, I sat arms crossed. How could my child be so ungrateful? Why is he so selfish/self-centered? After a few moments I realized, this behavior is learned: Narcissism as taught by me. I remembered my belongings under lock and key. I’ve been doing this all wrong. Not just training my child, but living. My new conviction: God did not breathe life into me so I could horde pleasures for myself then die, an empty existence.
guest blogger, Crissy Teague
The little I own in the closets now seems like too much. It’s time to come out of the closets. I will give to my local community. I will go through my movies/video games and donate to local orphanages. My son has extra toys, books to give to a daycare, or hospital children’s wing, or library. A dozen fancy dresses and shoes can go to the Fairy Godmother project. Instead of spending nights indoors watching movies, my son and I will volunteer. It is better to give than to receive. I’m going to give my son a rich legacy—a legacy of giving to others.
What are you holding onto that might benefit someone else? Needs have never been greater. What better time to give than now? You may feel like you don’t have much. I understand. I’m a jobless single mother coming out of two closets. I’ve got nothing to lose and everything to give. I challenge you to do what you can. Our relatives, our friends, our neighbors need us. The quality of community is in our hands. Who knows the outcome? The life you change may be your own.
After much debate, the Texas State Board of Education passed new high school textbook standards that recast U.S. history from the point of view of a conservative movement.
The AP reports on the 9-5 vote by the Republican-dominated board:
The partisan board has amended or watered down the teaching of the civil rights movement, slavery, America’s relationship with the U.N. and hundreds of other items. … They dictate how political events and figures will be taught to some 4.8 million schoolchildren in Texas … for the next decade.
In the video below, note how Republican board member Cynthia Dunbar begins the meeting on Friday May 21, 2010. She says (amongst many other things that made my jaw drop), “I believe no one can read the history of our country without realizing that the Good Book and the spirit of the Savior have from the beginning been our guiding geniuses. Whether we look to the first charter of Virginia, or the charter of New England … the same objective is present: a Christian land governed by Christian principles,” she says.
Call me crazy, but if people want their children to be “governed by Christian principles,” they might consider sending their children to private Christian schools, from which there are many to choose. But we are talking about public education here. Public schools have always served as the place where children of all races, classes and religious beliefs meet up to learn skills that will help them become productive members of our society. Christian principles non-withstanding, these new curriculum requirements in Texas are so slanted to the right, they seem to actively discourage critical thinking skills.
My ethnically diverse neighborhood in Western, New York is home to Jews, Muslims, Sikhs, Christians, Buddhists and atheists. Personally, I was surprised that Ms. Dunbar was allowed the begin the school board meeting with this kind of invocation, as I always thought that Thomas Jefferson strongly advocated a separation of Church and State. I guess in Texas that baby was tossed out with the bathwater, too.
If life were a playground game of “Mother, May I,” it would seem that the Texas Board of Education has just taken one giant leap towards revisionist history. A good educator can work with any kind of textbook (even without a textbook), but it is difficult when such strong bias is presented as Truth to students who simply don’t know to ask about the other sides(s) to these complex issues.
On an up-note, in this miserable economy, I guess it’s a good time to be a textbook writer.
What do you think about the textbook decision in Texas?
Inside the pouch, there was a silver piece of jewelry: a pendant featuring a small Star of David and a symbol of the tablets upon which the 10 Commandments were written. I thought about how my father had just told us all that he had never formally chanted from the Torah. I knew his gift was super meaningful, but I didn’t want Tech to feel pressure to wear a piece of jewelry if he didn’t want to.
After much debate, the Texas State Board of Education passed new high school textbook standards that recast U.S. history from the point of view of a conservative movement.